Kanien’kehá:ka (Mohawks)
Translation: Carole Ross, Akwesasne
Narration: Carole Ross, Akwesasne
Kanien’kehá:ka (Mohawks)
BEING TOGETHER
Before the creation of the bands, there were family clans. To live together in clans, there needed to be a leader, clan mothers, a hierarchical system, because to survive, we had to be together. Community spirit was not an incidental value; it was a focus of our concerns. Like mutual aid, between young and old. Like sharing, between rich and poor. Like hard work, during times of famine. If the ancestors could share with us their life story, they would without a doubt tell us that they didn’t have a choice, that this was how it was. Each role, established for survival. Man was the provider, the hunter, the protector. He drew from everyday labors, daily pride and contentment.
Following the hunters were the clan mothers. Women of authority. They educated, organized, baked bread and fed their family. With men gone for long periods of time, they ensured the survival of their own, took charge in quarrels, enforced justice. All day long and even during the night, they made sure that all went well. These grandmothers, 100 years old; these mothers, barely pubescent.
In the past, we were autonomous beings. Women gave birth in tents. Families were self-sufficient. Meat, abundant at times. Autonomy was based on knowledge acquired in past centuries. Free to think, free to act, survival was the sole priority.
Family ties were the core of our nations, our foundation. Family was the tight circle in which our People grew.
This was before reservations, before assimilation, before residential schools. At one point, there was disengagement.
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